In the last two decades of his life, Nelson Mandela was celebrated as a model of how to liberate a country from the colonial yoke without succumbing to the temptation of dictatorial power and anti-capitalist posturing. In short, Mandela was not Mugabe, South Africa remained a multi-party democracy with free press and a vibrant economy well-integrated into the global market and immune to hasty Socialist experiments. Now, with his death, his stature as a saintly wise man seems confirmed for eternity: there are Hollywood movies about him — he was impersonated by Morgan Freeman, who also, by the way, played the role of God in another film; rock stars and religious leaders, sportsmen and politicians from Bill Clinton to Fidel Castro are all united in his beatification.
Is this, however, the whole story? Two key facts remain obliterated by this celebratory vision. In South Africa, the miserable life of the poor majority broadly remains the same as under apartheid, and the rise of political and civil rights is counterbalanced by the growing insecurity, violence, and crime. The main change is that the old white ruling class is joined by the new black elite. Secondly, people remember the old African National Congress which promised not only the end of apartheid, but also more social justice, even a kind of socialism. This much more radical ANC past is gradually obliterated from our memory. No wonder that anger is growing among poor, black South Africans.
South Africa in this respect is just one version of the recurrent story of the contemporary left. A leader or party is elected with universal enthusiasm, promising a “new world” — but, then, sooner or later, they stumble upon the key dilemma: does one dare to touch the capitalist mechanisms, or does one decide to “play the game”? If one disturbs these mechanisms, one is very swiftly “punished” by market perturbations, economic chaos, and the rest. This is why it is all too simple to criticize Mandela for abandoning the socialist perspective after the end of apartheid: did he really have a choice? Was the move towards socialism a real option?
It is easy to ridicule Ayn Rand, but there is a grain of truth in the famous “hymn to money” from her novel Atlas Shrugged: “Until and unless you discover that money is the root of all good, you ask for your own destruction. When money ceases to become the means by which men deal with one another, then men become the tools of other men. Blood, whips and guns or dollars. Take your choice – there is no other.” Did Marx not say something similar in his well-known formula of how, in the universe of commodities, “relations between people assume the guise of relations among things”?
[Extract. Appeared in The New York Times, on December 6th 2013. (full text).]