The miracle of Tahrir Square

The miracle of Tahrir Square

The uprising was universal: it was immediately possible for all of us around the world to identify with it, to recognise what it was about, without any need for cultural analysis of the features of Egyptian society. In contrast to Iran’s Khomeini revolution (where Leftists had to smuggle their message into the predominantly Islamist frame), here the frame is clearly that of a universal secular call for freedom and justice, so that the Muslim Brotherhood had to adopt the language of secular demands.

The most sublime moment occurred when Muslims and Coptic Christians engaged in common prayer on Cairo’s Tahrir Square, chanting “We are one!” – providing the best answer to sectarian religious violence.

Those neocons who criticize multiculturalism on behalf of the universal values of freedom and democracy are now confronting their moment of truth: you want universal freedom and democracy? This is what people demand in Egypt, so why are the neocons uneasy? Is it because the protesters in Egypt mention freedom and dignity in the same breath as social and economic justice?

From the start, the violence of the protesters has been purely symbolic, an act of radical and collective civil disobedience. They suspended the authority of the state – it was not just an inner liberation, but a social act of breaking chains of servitude.

The physical violence was done by the hired Mubarak thugs entering Tahrir Square on horses and camels and beating people; the most protesters did was defend themselves.

Although combative, the message of the protesters has not been murderous. The demand was for Mubarak to go, and thus to open up the space for freedom in Egypt, a freedom from which no one is excluded.

It is particularly striking, in this respect, that the protesters’ call to the army, and even the hated police, was not “Death to you!”, but “We are brothers! Join us!” This feature clearly distinguishes an emancipatory demonstration from a rightwing populist one: although the Right’s mobilization proclaims the organic unity of the people, it is a unity sustained by a call to annihilate some designated enemy (Jews, traitors, and so on).

So where do we stand now?

[Extract. Appeared in ABC on February 14th 2011.]


Slavoj Žižek

Slavoj Žižek is a Slovenian philosopher and psychoanalyst, and a senior researcher at the Institute for Humanities, Birkbeck College, University of London. He has also been a visiting professor at more than 10 universities around the world. Žižek is the author of many books; his latest are Against the Double Blackmail and Disparities.

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