Deleuze and the Lacanian Real

Why is structuralism serious? For the serious to be truly serious, there must be the serial, which is made up of elements, of results, of configurations, of homologies, of repetitions. What is serious for Lacan is the logic of the signifier, that is to say the opposite of a philosophy, inasmuch as every philosophy rests on the appropriateness, transparency, agreement, harmony of thought with itself. There is always some part hidden, in a philosophy, an[ …]

Ideology Reloaded

There is something inherently naïve about taking the “philosophical” underpinning of The Matrix series seriously and discussing its implications. The Wachowski brothers, who wrote and directed the films, are not philosophers, but just two guys who flirt with and exploit, in an often confused way, some “postmodern” and New Age notions in the service of science fiction. But The Matrix is one of those films that function as a kind of Rorschach test, setting in[ …]

Love Without Mercy

[Appeared in Pli, Vol. 11 (2001), pp. 177-199 (pdf)] 1 Against the Digital Heresy In the Larry King debate between a rabbi, a Catholic priest and a Southern Baptist, broadcast in March 2000, both the rabbi and the priest expressed their hope that the unification of religions is feasible, since, irrespective of his or her official creed, a thoroughly good person can count on divine grace and redemption. Only the Baptist – a young, well-tanned[ …]

Hysteria and Cyberspace, Interview with Ulrich Gutmair & Chris Flor

Slavoj Zizek is engaged in the psychoanalytical theory of film and pop culture, covering a broad area from Hitchcock and Lynch to horror stories and science fiction. The philosopher from Ljubljana, Slovenia became popular with his book Enjoy Your Symptom!: Jacques Lacan in Hollywood and Out. Recently his study on the efficiency of the phantasmatic in the new media was published, currently he is writing a text dealing with cyberspace. After checking the abundance of[ …]