Reply to My Critics, Part Two (re: The Sexual is Political)

Two general observations about my numerous critics seem pertinent to me. First, the large majority of attacks on my text follow the rules of the tweet culture with short snaps, retorts, sarcastic or outraged remarks, and with no space for the multiple steps of a line of argumentation. One passage (a sentence, or even a part of it) is cut out and reacted to. For example, many critics countered my analysis of the anti-Semitic figure[ …]

How to read Lacan – “God is dead, but he doesn’t know it”: Lacan plays with Bobok

The true formula of atheism is not God is dead – even by basing the origin of the function of the father upon his murder, Freud protects the father – the true formula of atheism is God is unconscious In order to properly understand this passage, one has to read it together with another thesis of Lacan. These two dispersed statements should be treated as the pieces of a puzzle to be combined into one[ …]

Descartes and the Post-Traumatic Subject

[Appeared in Filozofski vestnik, 2008, Vol. 29, No. 2, pp. 9-29. pdf] If the radical moment of the inauguration of modern philosophy is the rise of the Cartesian cogito, where are we today with regard to cogito? Are we really entering a post-Cartesian era, or is it that only now our unique historical constellation enables us to discern all the consequences of the cogito? Walter Benjamin claimed that works of art often function like shots taken[ …]

Freud Lives!

In recent years, it’s often been said that psychoanalysis is dead. New advances in the brain sciences have finally put it where it belongs, alongside religious confessors and dream-readers in the lumber-room of pre-scientific obscurantist searches for hidden meaning. As Todd Dufresne put it, no figure in the history of human thought was more wrong about all the fundamentals – with the exception of Marx, some would add. The Black Book of Communism was followed[ …]