Deleuze and the Lacanian Real

Why is structuralism serious? For the serious to be truly serious, there must be the serial, which is made up of elements, of results, of configurations, of homologies, of repetitions. What is serious for Lacan is the logic of the signifier, that is to say the opposite of a philosophy, inasmuch as every philosophy rests on the appropriateness, transparency, agreement, harmony of thought with itself. There is always some part hidden, in a philosophy, an[ …]

What can psychoanalysis tell us about cyberspace?

THE INFORMATIONAL ANOREXIA Today, the media constantly bombard us with requests to choose, addressing us as subjects supposed to know what we really want (which book, clothes, TV program, place of holiday . . .)—“press A, if you want this, press B, if you want that,” or, to quote the motto of the recent “reflective” TV publicity campaign for advertisement itself, “Advertisement—the right to choose.” However, at a more fundamental level, the new media deprive[ …]

Bring me my Philips Mental Jacket

Do we today have an available bioethics? Yes, we do, a bad one: what the Germans call Bindestrich-Ethik, or ‘hyphen-ethics’, where what gets lost in the hyphenation is ethics as such. The problem is not that a universal ethics is being dissolved into a multitude of specialised ones (bioethics, business ethics, medical ethics and so on) but that particular scientific breakthroughs are immediately set against humanist ‘values’, leading to complaints that biogenetics, for example, threatens our[ …]