Zizek’s lecture transcripts

2016 May 27th, Slavoj Žižek: Am I a Philosopher? International Žižek Studies Conference. 2003 April 14th, Too Much Democracy, Columbia University. 1999 December 15th, Laugh Yourself to Death: The new wave of Holocaust comedies!, Lunds Universitet. 1999 November 15th, Human Rights and Its Discontents, Bard College: Olin Auditorium. 1999 October 28th, The Matrix, or, the Two Sides of Perversion, Inside the Matrix: International Symposium at the Center for Art and Media, Karlsruhe. 1999 August, The Superego and the Act, European Graduate School.[ …]

Is Lacan An Anti-Philosopher? (2/3 – Slavoj Žižek) + transcript

[Transcript by Thomas Matthews below video.] Difficult to follow, I hope you hear me, glad to be here, glad to be with Alain. Of course in this 20 minute form it’s just a little bit too little time to really develop a line of thought- all one can do is more trace, define positions, oppositions, and so on. I would nonetheless like to begin with reference to what is going on recently in your territory,[ …]

Rage, Rebellion, New Power

[Abstract by Mosse Lectures (translated by Ippolit Belinski):] The relationship of rage, rebellion and new power forms a kind of dialectical triad of the revolutionary process. In the beginning there are the more or less chaotic outbursts of rage, the dissatisfaction of the people, which they demonstrate more or less violently; however unorganized and without a clear goal. Once this potential of rage is organized, the result is, with a minimum of organization, a more or[ …]

Slavoj Zizek: Am I a Philosopher?

[Delivered at International Žižek Studies Conference on May 27th 2016. Download .pdf] In his perspicuous review of the volume Repeating Žižek, dedicated to my work, Jamil Khader notes how some contributors interrogate “Žižek’s credentials as a philosopher, especially in relation to Badiou’s critique of Lacan’s anti-philosophical position. Hamza points out, in fact, that philosophers who are Žižekian are always reminded that compared to Žižek, ‘it is not a difficult task to be a follower of Badiou, or a Badiousian[ …]

The Matrix, or, the two sides of perversion

[Delivered at the Inside the Matrix: International Symposium at the Center for Art and Media, Karlsruhe, on October 28th 1999.] When I saw The Matrix at a local theatre in Slovenia, I had the unique opportunity of sitting close to the ideal spectator of the film – namely, to an idiot. A man in the late 20ies at my right was so immersed in the film that he all the time disturbed other spectators with loud exclamations,[ …]

Beyond Mandela Without Becoming Mugabe

[Transcript below video.] In view of the difficult situation in which we all, in Europe, are, now I have quite many things to say. So, let me begin. Today, the very idea of a radical social transformation appears as an impossible dream, but this term (impossible) should make us think. Impossible and possible are distributed in strange ways today. One the one hand, in the domain of personal freedoms and scientific technology, we are told,[ …]

The Buddhist Ethic and the Spirit of Global Capitalism

[Lecture given at EGS on August 10th 2012. You can find the transcript of the video below.] WOLFGANG: Nietzsche pointed out the most dangerous person in the world is a philosopher because it comes in everything it was agreed on is no longer clear, it confuses everyone and tonight we have a founding professor of EGS, he was here on the first year and he is coming back every time he can. On his book one can read[ …]

Communist Absconditus (transcript)

[Transcript below video.] Schirmacher: If you don’t know him, you don’t live in this world. Obviously he is the one best-known philosopher in the world, the not the best but the best-known …. To say, the most dangerous one, you know. And he has already threatened us with his last 1000-page book, Hegel is coming towards us in my form you know, I will write all about the entire world, and that, he has already[ …]

The Heart Of The People Of Europe Beats In Greece

[Transcript below video.] I am honoured to be here, but ashamed that I don’t speak your language. So, let me begin: Late in his life, Sigmund Freud, the father of psychoanalysis, asked the famous question; ‘What does a woman want?’ Admitting the perplexity, when faced with the enigma of feminine sexuality. And a similar perplexity arises today; ‘What does Europe want?’ This is the question you, the Greek people are addressing Europe. Because you know[ …]